Remarks of Pope Benedict XVI on Oct 2, 2009 in Vatican City, as rendered by the New York Times:

Your Excellency,

I am pleased to accept the Letters by which you are accredited Ambassador Extraordinary and Plenipotentiary of the United States of America. I recall with pleasure my meeting with President Barack Obama and his family last July, and willingly reciprocate the kind greetings which you bring from him. I also take this occasion to express my confidence that diplomatic relations between the United States and the Holy See, formally initiated twenty-five years ago, will continue to be marked by fruitful dialogue and cooperation in the promotion of human dignity, respect for fundamental human rights, and the service of justice, solidarity and peace within the whole human family.

In the course of my Pastoral Visit to your country last year I was pleased to encounter a vibrant democracy, committed to the service of the common good and shaped by a vision of equality and equal opportunity based on the God-given dignity and freedom of each human being. That vision, enshrined in the nation's founding documents, continues to inspire the growth of the United States as a cohesive yet pluralistic society constantly enriched by the gifts brought by new generations, including the many immigrants who continue to enhance and rejuvenate American society. In recent months, the reaffirmation of this dialectic of tradition and originality, unity and diversity has recaptured the imagination of the world, many of whose peoples look to the American experience and its founding vision in their own search for viable models of accountable democracy and sound development in an increasingly interdependent and global society.

For this reason, I appreciate your acknowledgement of the need for a greater spirit of solidarity and multilateral engagement in approaching the urgent problems facing our planet. The cultivation of the values of "life, liberty and the pursuit of happiness" can no longer be seen in predominantly individualistic or even national terms, but must rather be viewed from the higher perspective of the common good of the whole human family. The continuing international economic crisis clearly calls for a revision of present political, economic and financial structures in the light of the ethical imperative of ensuring the integral development of all people. What is needed, in effect, is a model of globalization inspired by an authentic humanism, in which the world's peoples are seen not merely as neighbors but as brothers and sisters.

Multilateralism, for its part, should not be restricted to purely economic and political questions; rather, it should find expression in a resolve to address the whole spectrum of issues linked to the future of humanity and the promotion of human dignity, including secure access to food and water, basic health care, just policies governing commerce and immigration, particularly where families are concerned, climate control and care for the environment, and the elimination of the scourge of nuclear weapons. With regard to the latter issue, I wish to express my satisfaction for the recent Meeting of the United Nations Security Council chaired by President Obama, which unanimously approved the resolution on atomic disarmament and set before the international community the goal of a world free of nuclear weapons. This is a promising sign on the eve of the Review Conference of the Treaty on the Non-Proliferation of Nuclear Weapons.

Genuine progress, as the Church's social teaching insists, must be integral and humane; it cannot prescind from the truth about human beings and must always be directed to their authentic good. In a word, fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom and real development. For her part the Church in the United States wishes to contribute to the discussion of the weighty ethical and social questions shaping America's future by proposing respectful and reasonable arguments grounded in the natural law and confirmed by the perspective of faith. Religious vision and religious imagination do not straiten but enrich political and ethical discourse, and the religions, precisely because they deal with the ultimate destiny of every man and woman, are called to be a prophetic force for human liberation and development throughout the world, particularly in areas torn by hostility and conflict. In my recent visit to the Holy Land I stressed the value of understanding and cooperation among the followers of the various religions in the service of peace, and so I note with appreciation your government's desire to promote such cooperation as part of a broader dialogue between cultures and peoples.

Allow me, Mr. Ambassador, to reaffirm a conviction which I expressed at the outset of my Apostolic Journey to the United States. Freedom -- the freedom which Americans rightly hold dear -- "is not only a gift but also a summons to personal responsibility;" it is "a challenge held out to each generation, and it must constantly be won over to the cause of good" (Address at the White House, 16 April 2008). The preservation of freedom is inseparably linked to respect for truth and the pursuit of authentic human flourishing. The crisis of our modern democracies calls for a renewed commitment to reasoned dialogue in the discernment of wise and just policies respectful of human nature and human dignity. The Church in the United States contributes to this discernment particularly through the formation of consciences and her educational apostolate, by which she makes a significant and positive contribution to American civic life and public discourse. Here I think particularly of the need for a clear discernment with regard to issues touching the protection of human dignity and respect for the inalienable right to life from the moment of conception to natural death, as well as the protection of the right to conscientious objection on the part of health care workers, and indeed all citizens. The Church insists on the unbreakable link between an ethics of life and every other aspect of social ethics, for she is convinced that, in the prophetic words of the late Pope John Paul II, "a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized" (Evangelium Vitae, 93; cf. Caritas in Veritate, 15).

Mr. Ambassador, as you undertake your new mission in the service of your country I offer you my good wishes and the promise of my prayers. Be assured that you may always count on the offices of the Holy See to assist and support you in the fulfillment of your duties. Upon you and your family, and upon all the beloved American people, I cordially invoke God's blessings of wisdom, strength and peace.

The Norwegian Nobel Committee stunned the political world Friday with news that President Obama had been selected as the recipient of the 2009 Nobel Peace Prize. "Only very rarely has a person to the same extent as Obama captured the world's attention and given its people hope for a better future," said the Committee. "His diplomacy is founded in the concept that those who are to lead the world must do so on the basis of values and attitudes that are shared by the majority of the world's population."

Catholics especially had reason to rejoice. President Obama had attended Catholic school as a child and had his first exposure to organized religion while working for three years out of a Catholic church rectory as a young community organizer in Chicago. Throughout his campaign and his early presidency, he repeatedly returned to Catholic language and the central themes of the Catholic social tradition.

"By championing dialogue over confrontation, and respect over scorn, President Obama has shown the way to the kind of peaceful world for which we as Catholics have been praying so earnestly all our lives," said Dr Patrick Whelan, president of Catholic Democrats. "He has called for a world without nuclear weapons, for an unprecedented effort to reduce abortions, for an end to torture and wars of conquest. As Catholic Christians, these have been our highest priorities through more than a century of unequaled human suffering."

In his speech at the University of Notre Dame in May, President Obama called for a new era of dialogue about issues like abortion--urging a search for collective solutions, rather than the self-aggrandizement and name-calling that had paralyzed both sides on that issue. In Cairo he called for recognizing the humanity of one's adversaries, and reaching out to them for shared solutions. In Berlin, after 65 years of all nations living in fear of nuclear destruction, Mr Obama became the first sitting US president to call for a world without nuclear weapons.

Conservative Catholics have criticized his methods, but the whole-hearted embrace of the full spectrum of Catholic priorities cannot be ignored. Eventually all Americans will have healthcare. Some day, all the nuclear weapons will be put to rest. In the future, all Americans will shake their heads at the thought that the US government sanctioned torture and permanent imprisonment of its enemies--measures that further fueled the world's hatred of the United States.

Although nominations closed shortly after Mr Obama took office, the Norwegian panel had not selected the winner until mere days before the announcement. The Nobel Committee was headed by former Norwegian Prime Minister Thorbjorn Jagland, who was also recently elected Secretary General of the Council of Europe. In remarks quoted in the New York Times, he likened this year's award to the one in 1971 that recognized Willy Brandt, the chancellor of West Germany, and his "Ostpolitik" policy of reconciliation with Communist Eastern Europe.

"Brandt hadn't achieved much when he got the prize, but a process had started that ended with the fall of the Berlin Wall," Mr. Jagland said. "The same thing is true of the prize to Mikhail Gorbachev in 1990, for launching perestroika. One can say that Barack Obama is trying to change the world, just as those two personalities changed Europe."

In Pope Benedict's remarks last week, welcoming the new US Ambassador to the Vatican, he foreshadowed the Nobel Prize Committee statement when he said, "I appreciate your acknowledgement of the need for a greater spirit of solidarity and multilateral engagement in approaching the urgent problems facing our planet. The cultivation of the values of 'life, liberty and the pursuit of happiness' can no longer be seen in predominantly individualistic or even national terms, but must rather be viewed from the higher perspective of the common good of the whole human family. The continuing international economic crisis clearly calls for a revision of present political, economic and financial structures in the light of the ethical imperative of ensuring the integral development of all people. What is needed, in effect, is a model of globalization inspired by an authentic humanism, in which the world's peoples are seen not merely as neighbors but as brothers and sisters."

The Committee citation read as follows:

The Nobel Peace Prize for 2009
The Norwegian Nobel Committee has decided that the Nobel Peace Prize for 2009 is to be awarded to President Barack Obama for his extraordinary efforts to strengthen international diplomacy and cooperation between peoples. The Committee has attached special importance to Obama's vision of and work for a world without nuclear weapons.

Obama has as President created a new climate in international politics. Multilateral diplomacy has regained a central position, with emphasis on the role that the United Nations and other international institutions can play. Dialogue and negotiations are preferred as instruments for resolving even the most difficult international conflicts. The vision of a world free from nuclear arms has powerfully stimulated disarmament and arms control negotiations. Thanks to Obama's initiative, the USA is now playing a more constructive role in meeting the great climatic challenges the world is confronting. Democracy and human rights are to be strengthened.

Only very rarely has a person to the same extent as Obama captured the world's attention and given its people hope for a better future. His diplomacy is founded in the concept that those who are to lead the world must do so on the basis of values and attitudes that are shared by the majority of the world's population.

For 108 years, the Norwegian Nobel Committee has sought to stimulate precisely that international policy and those attitudes for which Obama is now the world's leading spokesman. The Committee endorses Obama's appeal that "Now is the time for all of us to take our share of responsibility for a global response to global challenges."